Saturday, June 19, 2021

Sufi Reverberations Podcast: Constitutional Gaslighting, Dershowitz, and the Age of COVID

 Constitutional Gaslighting, Dershowitz, and the Age of Covid


The following few paragraphs are taken from the beginning of the most recent edition of: The Sufi Reverberations Podcast 

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Relatively recently, Alan Dershowitz, an American criminal and constitutional lawyer, has claimed that government has a right to forcibly vaccinate individuals in order to protect the health of the public in general. I do not believe that his claim is tenable, and while elucidating what I consider to be the errors in his way of thinking will take a bit of time to delineate, nonetheless, I believe the exercise will be worth the time and effort that are required to concentrate and reflect on the ideas that follow.

Let’s begin with a counterclaim to Mr. Dershowitz assertions concerning forcible, mandated inoculations, and let’s use this as a starting point through which to explore a variety of issues from the perspective which is inherent in such a counterclaim. More specifically, consider the following thesis: The unspecified, retained rights of the Ninth Amendment and the unspecified, reserved powers of the Tenth Amendment are independent of the jurisdiction of both the federal government as well as the state governments. Therefore, the executive, legislative, and/or the judicial branches of federal and state governments do not have any constitutional standing or authority with respect to identifying, designating, defining, or making rulings concerning the conceptual structure and/or content that might be entailed by either the retained rights or reserved powers of the Ninth and Tenth Amendments respectively.

Another way of stating the foregoing thesis is the following. Anyone (whether government official, lawyer, judge, media personality, senator, representative, corporate official, or academic) who tries to claim that the Constitution recognizes only the rights, powers, and sovereignty of federal or state authorities, and, thereby, allegedly establishes that individuals do not have retained rights and reserved powers under the Ninth and Tenth Amendments that give expression to a separate, independent venue of rights, powers and sovereignty which is not subject to the authority of either the federal or state governments is engaging, knowingly or unknowingly, in a process of seeking to gaslight whomever they are addressing.

Constitutional Gaslighting, Dershowitz, and the Age of COVID

Monday, June 07, 2021

Constitutional Gaslighting, Dershowitz, and the Age of COVID

 



Thesis: The unspecified “retained rights” of the Ninth Amendment and the unspecified “reserved powers” of the Tenth Amendment are independent of the jurisdiction of both the federal government as well as state governments. Therefore, the executive, legislative, and/or the judicial branches of federal and state governments do not have any constitutional standing or authority with respect to identifying, designating, defining, or making rulings concerning the conceptual structure and/or content that might be entailed by either the “retained rights” or “reserved powers” of the Ninth and Tenth Amendments respectively.

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Another way of stating the foregoing thesis is the following. Anyone (whether government official, lawyer, judge, media personality, senator, representative, corporate official, or academic) who tries to claim that the Constitution recognizes only the rights, powers, and sovereignty of federal or state authorities, and, thereby, allegedly establishes that individuals do not have “retained rights” and “reserved powers” under the Ninth and Tenth Amendments that give expression to a separate, independent venue of rights, powers and sovereignty which is not subject to the authority of either the federal or state governments is engaging, knowingly or unknowingly, in a process of seeking to gaslight whomever they are addressing.

To restrict the nature of the Constitution to being the exclusive function of either federal or state rights and powers is to significantly distort the character of what is being said in the Bill of Rights facet of the Constitution. Unfortunately, the foregoing, erroneous, binary reading of the Constitution not only began to increasingly manifest itself after 1791 when the Bill of Rights had been ratified, but, in fact, constitutes a perspective that can be traced back to the various Ratification Conventions that were subsequently convened in order to consider, discuss, as well as vote upon the acceptability of the constitutional document that emerged from the Philadelphia Convention of 1787.

More specifically, during the aforementioned ratification conventions, the statements of many participants in those gatherings concerning individual rights and powers were consistently ignored or dismissed by those individuals who were in favor of a binary axis of authority that was to be divided between federal and state governments and, therefore, who sought to rigorously resist all efforts to have any of the ideas about individual rights and powers included in the text of the pre-amended Constitution that was to be ratified.

Promises to address the foregoing sorts of concerns were made by those who were in favor of a binary division of power between federal and state governments, but those promises were soon forgotten when the constitutional document of 1787 was ratified by the requisite number of conventions … a number which was arbitrarily fixed by the Philadelphia document that was to be ratified. One might also note that the various ratification conventions which took place following the public release of the 1787 constitutional document consisted entirely of people who had been appointed by an array of communities, villages, towns, and cities rather than by state governments.

In short, state governments were not ratifying the 1787 constitutional document. That document was being ratified by people who were serving as representatives of other individuals rather than their state governments, although, as the activities of the ratification conventions unfolded, the fact that quite a few of the representatives in the conventions being held in various states were serving as lobbyists and power brokers for state and federalist interests soon became quite clear.

As indicated earlier, promises that had been made during different ratification conventions concerning the issue of individual rights and powers were forgotten once the Constitution of 1787 had been ratified. Those concerns might have remained in the dustbin of history if a variety of individuals had not persistently reminded an initially resistant James Madison about those promises and, as a result, induced him (some might say guilted him) to put together a number of rights concerning people and bring those ideas to Congress for consideration.

One might also note in passing the following piece of history. When the wording of the Tenth Amendment was being discussed by the members of Congress, the following version of the Tenth Amendment had, more or less, been agreed upon – namely:

“The powers not delegated to the United States by the Constitution, nor prohibited by it to the states, are reserved for the states respectively.”

After some collective reflection on the foregoing, Roger Sherman, of Connecticut, added: “or to the people”, to the foregoing. His offering was accepted without discussion.

Roger Sherman is the only individual in American history to have been part of the processes that led to the signing of: (a) the Continental Association; (b) the Declaration of Independence; (c) the Articles of Confederation, and (d) the 1787 Philadelphia Constitutional Convention, and, as well, participated in the official Congressional formulation concerning the Bill of Rights. Furthermore, one should keep in mind that Sherman, along with many of the other participants who helped bring the United States of America into formal existence, tended to be wordsmiths, and, therefore, in light of his experience throughout the early history of America, the fact that he added the words “or to the people” to the aforementioned preliminary text of the Tenth Amendment indicates that “or to the people” means something that is different from, and not identical to, the term “states”. Moreover, given that the addition of the four words which he was suggesting should be added to the end of the Tenth Amendment were accepted without comment by his Congressional colleagues indicates that most, if not all, of them understood the significance of what he was proposing. 

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The full article is 48 pages in length. If you would like to either access or download the entire document, please go to:

Constitutional Gaslighting, Dershowitz, and the Age of COVID