Showing posts with label first amendment. Show all posts
Showing posts with label first amendment. Show all posts

Saturday, June 19, 2021

Sufi Reverberations Podcast: Constitutional Gaslighting, Dershowitz, and the Age of COVID

 Constitutional Gaslighting, Dershowitz, and the Age of Covid


The following few paragraphs are taken from the beginning of the most recent edition of: The Sufi Reverberations Podcast 

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Relatively recently, Alan Dershowitz, an American criminal and constitutional lawyer, has claimed that government has a right to forcibly vaccinate individuals in order to protect the health of the public in general. I do not believe that his claim is tenable, and while elucidating what I consider to be the errors in his way of thinking will take a bit of time to delineate, nonetheless, I believe the exercise will be worth the time and effort that are required to concentrate and reflect on the ideas that follow.

Let’s begin with a counterclaim to Mr. Dershowitz assertions concerning forcible, mandated inoculations, and let’s use this as a starting point through which to explore a variety of issues from the perspective which is inherent in such a counterclaim. More specifically, consider the following thesis: The unspecified, retained rights of the Ninth Amendment and the unspecified, reserved powers of the Tenth Amendment are independent of the jurisdiction of both the federal government as well as the state governments. Therefore, the executive, legislative, and/or the judicial branches of federal and state governments do not have any constitutional standing or authority with respect to identifying, designating, defining, or making rulings concerning the conceptual structure and/or content that might be entailed by either the retained rights or reserved powers of the Ninth and Tenth Amendments respectively.

Another way of stating the foregoing thesis is the following. Anyone (whether government official, lawyer, judge, media personality, senator, representative, corporate official, or academic) who tries to claim that the Constitution recognizes only the rights, powers, and sovereignty of federal or state authorities, and, thereby, allegedly establishes that individuals do not have retained rights and reserved powers under the Ninth and Tenth Amendments that give expression to a separate, independent venue of rights, powers and sovereignty which is not subject to the authority of either the federal or state governments is engaging, knowingly or unknowingly, in a process of seeking to gaslight whomever they are addressing.

Constitutional Gaslighting, Dershowitz, and the Age of COVID

Monday, June 07, 2021

Constitutional Gaslighting, Dershowitz, and the Age of COVID

 



Thesis: The unspecified “retained rights” of the Ninth Amendment and the unspecified “reserved powers” of the Tenth Amendment are independent of the jurisdiction of both the federal government as well as state governments. Therefore, the executive, legislative, and/or the judicial branches of federal and state governments do not have any constitutional standing or authority with respect to identifying, designating, defining, or making rulings concerning the conceptual structure and/or content that might be entailed by either the “retained rights” or “reserved powers” of the Ninth and Tenth Amendments respectively.

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Another way of stating the foregoing thesis is the following. Anyone (whether government official, lawyer, judge, media personality, senator, representative, corporate official, or academic) who tries to claim that the Constitution recognizes only the rights, powers, and sovereignty of federal or state authorities, and, thereby, allegedly establishes that individuals do not have “retained rights” and “reserved powers” under the Ninth and Tenth Amendments that give expression to a separate, independent venue of rights, powers and sovereignty which is not subject to the authority of either the federal or state governments is engaging, knowingly or unknowingly, in a process of seeking to gaslight whomever they are addressing.

To restrict the nature of the Constitution to being the exclusive function of either federal or state rights and powers is to significantly distort the character of what is being said in the Bill of Rights facet of the Constitution. Unfortunately, the foregoing, erroneous, binary reading of the Constitution not only began to increasingly manifest itself after 1791 when the Bill of Rights had been ratified, but, in fact, constitutes a perspective that can be traced back to the various Ratification Conventions that were subsequently convened in order to consider, discuss, as well as vote upon the acceptability of the constitutional document that emerged from the Philadelphia Convention of 1787.

More specifically, during the aforementioned ratification conventions, the statements of many participants in those gatherings concerning individual rights and powers were consistently ignored or dismissed by those individuals who were in favor of a binary axis of authority that was to be divided between federal and state governments and, therefore, who sought to rigorously resist all efforts to have any of the ideas about individual rights and powers included in the text of the pre-amended Constitution that was to be ratified.

Promises to address the foregoing sorts of concerns were made by those who were in favor of a binary division of power between federal and state governments, but those promises were soon forgotten when the constitutional document of 1787 was ratified by the requisite number of conventions … a number which was arbitrarily fixed by the Philadelphia document that was to be ratified. One might also note that the various ratification conventions which took place following the public release of the 1787 constitutional document consisted entirely of people who had been appointed by an array of communities, villages, towns, and cities rather than by state governments.

In short, state governments were not ratifying the 1787 constitutional document. That document was being ratified by people who were serving as representatives of other individuals rather than their state governments, although, as the activities of the ratification conventions unfolded, the fact that quite a few of the representatives in the conventions being held in various states were serving as lobbyists and power brokers for state and federalist interests soon became quite clear.

As indicated earlier, promises that had been made during different ratification conventions concerning the issue of individual rights and powers were forgotten once the Constitution of 1787 had been ratified. Those concerns might have remained in the dustbin of history if a variety of individuals had not persistently reminded an initially resistant James Madison about those promises and, as a result, induced him (some might say guilted him) to put together a number of rights concerning people and bring those ideas to Congress for consideration.

One might also note in passing the following piece of history. When the wording of the Tenth Amendment was being discussed by the members of Congress, the following version of the Tenth Amendment had, more or less, been agreed upon – namely:

“The powers not delegated to the United States by the Constitution, nor prohibited by it to the states, are reserved for the states respectively.”

After some collective reflection on the foregoing, Roger Sherman, of Connecticut, added: “or to the people”, to the foregoing. His offering was accepted without discussion.

Roger Sherman is the only individual in American history to have been part of the processes that led to the signing of: (a) the Continental Association; (b) the Declaration of Independence; (c) the Articles of Confederation, and (d) the 1787 Philadelphia Constitutional Convention, and, as well, participated in the official Congressional formulation concerning the Bill of Rights. Furthermore, one should keep in mind that Sherman, along with many of the other participants who helped bring the United States of America into formal existence, tended to be wordsmiths, and, therefore, in light of his experience throughout the early history of America, the fact that he added the words “or to the people” to the aforementioned preliminary text of the Tenth Amendment indicates that “or to the people” means something that is different from, and not identical to, the term “states”. Moreover, given that the addition of the four words which he was suggesting should be added to the end of the Tenth Amendment were accepted without comment by his Congressional colleagues indicates that most, if not all, of them understood the significance of what he was proposing. 

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The full article is 48 pages in length. If you would like to either access or download the entire document, please go to:

Constitutional Gaslighting, Dershowitz, and the Age of COVID 

Sunday, December 16, 2018

The Great Facebook Bullying Mystery

Recently, my account was purged from the Facebook platform. As if moderating some sort of Kafkaesque reality show, and despite having asked them several times for an explanation, no one from Facebook will explain to me what aspect of its community guidelines I, supposedly, have violated or the nature of the existential standards against which I, supposedly, have transgressed.

The absence of a response raises the possibility that no one at Facebook will respond to my overtures because such individuals, or their handlers, know that what they are doing and have done in the purging affair cannot be defended with actual evidence and rational argument but must stay in the shadows of mere allusions concerning the possibility of guilt without having to bother with any sort of due process through which such Facebook employees could demonstrate to me and others that what has occurred in conjunction with the purged accounts is justified. I believe the evidence shows that what has transpired is nothing more than a abuse of corporate, technocratic power that is seeking to transform society in its own ideological image.

Indeed, as the following video demonstrates, I am not guilty of anything except being a person toward whom one or more individuals at Facebook has taken an irrational, biased, ideologically-driven, and anti-humanitarian dislike and, in the process has committed a variety of offenses against me … including elderly abuse as well as attempting to deny me a number of first amendment rights -- not just with respect to what is, or is not, taking place in conjunction with the Facebook platform, but, in addition, with respect to what is taking place beyond Facebook's borders as well, as the company also seeks to have a say in what takes place outside of Facebook.

In response to the bullying tactics employed by someone at Facebook, I have made an hour and 46 minute documentary that provides an overview of, and critical reflection concerning, "The Great Facebook Bullying Mystery". Below are links to a page that will provide people who are interested a free viewing of the documentary:

(1) The Great Facebook Bullying Mystery
(2) The Great Facebook Bullying Mystery (Mirror Site #1)
(3) The Great Facebook Bullying Mystery (Mirror Site #2)


By eliminating alternative perspectives, Facebook appears to be trying to force its members to accept various ideologically constructed filters and lenses through which the company wishes unsuspecting individuals to engage and interpret reality, and in the process the corporation becomes an active purveyor of a form of Orwellian Newspeak and Thoughtcrime that helps create conditions that are conducive to the growth of fake news, false information, and social -- if not political and ideological --  control.

Presently, I -- along with 800 other accounts and individuals -- have been disappeared. Tomorrow, some anonymous power-hungry and self-serving narcisstic technocrat at Facebook might very well be coming for you.

Therefore, I do believe that what has happened to me does have relevance to whomever reads this blog entry. As a result, I hope you will set aside the roughly two hours that will be required to view "The Great Facebook Bullying Mystery" documentary and begin to think creatively and constructively about what can be done to stem the tide of the on-going corporate, technocratic attempt to undermine and gain control over inalienable human sovereignty.